Alas for the day! for the Day of the Lord is at hand - The judgment of God,
then, which they were to deprecate, was still to come. : "All times and all days
are God's. Yet they are said to be our days, in which God leaves us to our own
freedom, to do as we will," and which we may use to repent and turn to Him.
"Whence Christ saith, 'O Jerusalem - if thou hadst known in this thy day the
things which belong unto thy peace' Luke 19:42. That time, on the
contrary, is said to be God's Day, in which He doth any new, rare, or special
thing, such as is the Day of Judgment or vengeance." All judgment in time is an
image of the Judgment for eternity. "The Day of the Lord" is, then, each "day of
vengeance in which God doth to man according to His will and just judgment,
inflicting the punishment which he deserves, as man did to Him in his day,
manifoldly dishonoring Him, according to his own perverse will." That Day "is at
hand;" suddenly to come. Speed then must be used to prevent it. Prevented it may
be by speedy repentance before it comes; but when it does come, there will be no
avoiding it, for
As a destruction from the Almighty shall it come - The name "the Almighty" or
"God Almighty" is but seldom used in Holy Scripture. God revealed Himself by
this Name to Abraham, when renewing to him the promise which was beyond nature,
that he should be a father of many nations, when he and Sarah were old and well
stricken in age. He said, I am God Almighty; walk before Me and be thou perfect
Genesis 17:1-6, Genesis 17:16-21; Genesis 18:10-14; Romans 4:17-21. God
Almighty uses it again of Himself in renewing the blessing to Jacob Genesis 35:11; and Isaac and Jacob
use it in blessing in His Name Genesis 28:3; Genesis 43:14; Genesis 48:3; Genesis 49:25. It is not used as a
mere name of God, but always in reference to His might, as in the book of Job
which treats chiefly of His power . In His days of judgment God manifests
Himself as the All-mighty and All-just. Hence, in the New Testament, it occurs
almost exclusively in the Revelations, which reveal His judgments to come . Here
the words form a sort of terrible proverb, from where they are adopted from Joel
by the prophet Isaiah Isa 13:6. The word "destruction, שׁד shôd," is formed
from the same root as "Almighty, שׁדי shadday. It shall come as might from the
Mighty." Only, the word "might" is always used of "might" put forth to destroy,
a "mighty destruction." He says then, in fact, that that Day shall come, like
might put forth by the Almighty Himself; to destroy His enemies, irresistible,
inevitable, unendurable, overwhelming the sinner.
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